Naa Marni Niipurna

Hello Friends

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

Kaurna

Kaurna Land spans from Crystal Brook in the north. Cape Jervois in the south, the Adelaide hills in the east and waters in the west. Kaurna land borders Nukunu, Ngarrindjeri, Peramangk, Narungga and Ngadjuri. The term ‘Kaurna’ likely finds 
it’s roots from the neighbouring Ramindjeri/Ngarrindjeri language, showing the closeness between Aboriginal lands.

We acknowledge the Traditional Lands of the Kaurna People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Kaurna People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

PERAMANGK

Peramangk country extends from the foothills above the Adelaide Plains, north from Mount Barker through Harrogate, Gumeracha, Mount Pleasant, and Springton to the Angaston and Gawler districts in the Barossa, and south to Strathalbyn and Myponga on 
the Fleurieu Peninsula. There are also sites along the River Murray to the east where Peramangk people had access to the river. “Peramangk” is a combination of words ‘Pera’ – place on the tiered range of mount lofty and ‘Maingker’ – red ochre skin warrior.

We acknowledge the Traditional Lands of the Peramangk People
and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Peramangk People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

Erawirung

Erawirung refers to the Yirawirung and Jirawirung people whose lands are located on the upper reaches of the Murray River in the Berri Riverland. The Riverland also refers to areas surrounding such as: Ngaiawang, Ngawait, Nganguruku, Ngintait, Ngaralte, Ngarkat and small parts of Maraura and Daanggali.

We acknowledge the Traditional Lands of the Erawirung People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Erawirung People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

BOANDIK

Boandik country is located in the Mount Gambier region. “Boandik” or “Bunganditji” means ‘People of the Reeds’.

We acknowledge the Traditional Lands of the Boandik People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Boandik People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

kurdnatta

Kurdnatta country is located in the Port Augusta region. This area also includes the lands of the Barngarla and Nukunu people. “Kurdnatta” means ‘Place of Drifting Sand’.

We acknowledge the Traditional Lands of the Kurdnatta People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Kurdnatta People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Next
Next

We come together as RASA, a not-for-profit organisation that exists on the lands of Kaurna . Tarntanya . Kuntu . Yartapuulti . Warraparinga . Para Wirra . Peramangk . Erawirung . Boandik . Kurdnatta .

RASA recognises the world’s oldest continuous living culture. For more than 65,000 years the original custodians welcomed all people to their Lands. They taught us responsibility, reciprocity and connections to these lands, knowing we are all visitors to these places that we live, work, and enjoy.

We acknowledge the importance of knowing these countries, to recognise the Aboriginal and Torres Strait Islander people, their Elders, their communities, their stories. When we learn about Country we recognise the care for the lands, skies, waters, plants, and animals that has always been a part of Aboriginal cultures.

We come together as RASA,
a not-for-profit organisation that
exists on the lands of
Kaurna . Tarntanya . Kuntu .
Yartapuulti . Warraparinga .
Para Wirra . Peramangk . Erawirung .
Boandik . Kurdnatta .

RASA recognises the world’s oldest
continuous living culture. For more
than 65,000 years the original
custodians welcomed all people to
their Lands. They taught us
responsibility, reciprocity and
connections to these lands,
knowing we are all visitors to these
places that we live, work, and enjoy.

We acknowledge the importance of
knowing these countries, to recognise
the Aboriginal and Torres Strait
Islander people, their Elders,
their communities, their stories.
When we learn about Country we
recognise the care for the lands,
skies, waters, plants, and animals
that has always been a part of
Aboriginal cultures.

We are conscious of our privilege to be here, doing the work that we do.
We understand that this privilege comes from the ongoing violation of these
lands which continues to harm Aboriginal and Torres Strait Islander people's

relationships, health, wellbeing and aspirations.

RASA embraces the opportunity to learn from the knowledge and wisdom of First Nations peoples. The knowledge and wisdom we absorb inspires us to work restoratively,
with open-mindedness and holistically, to foster meaningful change in future lives.

We believe that walking in harmony depends on our ability as an organisation to listen, appreciate, collaborate, learn, and speak up.

We are conscious of our privilege to
be here, doing the work that we do.
We understand that this privilege
comes from the ongoing violation
of these lands which continues to
harm Aboriginal and Torres Strait
Islander people's relationships,
health, wellbeing and aspirations.

RASA embraces the opportunity to
learn from the knowledge and
wisdom of First Nations peoples.
The knowledge and wisdom we
absorb inspires us to work
restoratively, with open-mindedness
and holistically, to foster meaningful
change in future lives.

We believe that walking in harmony
depends on our ability as an
organisation to listen, appreciate,
collaborate, learn, and speak up.

This is, was and always will be, Aboriginal land, water and songlines.

This is, was and always will be,
Aboriginal land, water and songlines.

Overview

Who It's For

Couples and families, separated parents and partners (married and/or defacto), as well as significant people in children’s lives (grandparents, aunts, uncles, adult siblings).

How We Help

We provide family dispute resolution or mediation to help people resolve disputes about parenting and property or finances.

What to Expect

Face-to-face, telephone and telehealth appointments are available. Mediation can be conducted face-to-face or by shuttle (parties in separate rooms). Referral to other relevant services.

How we help:

01
Support for new or established relationships and/or those who have separated
02
Child-focused support for parents and families
03
Child consultation to provide children with a voice during separation
04
Support in managing family disputes effectively
05
Parenting and property agreements
06
Culturally safe services
07
Referrals to tailored services, counselling and personal education to support wellbeing
Child Focussed Information 

We encourage all mediation participants to view our online Child Focussed Information  videos.

Funding Acknowledgement

Family Relationship Centres are funded by the Australian Government Attorney-General’s Department, through the Department of Social Services.

Fees
Close Expand Collapse
Find a location near you
Close Expand Collapse
Enquiries + Referrals
Close Expand Collapse

FAQs

Contact the Law Society of South Australia www.lawsocietysa.asn.au
Please refer to the information pack that has been emailed to you prior to your intake or call our offices and we can send it out to you.
F
A
Q
S

Related Services + Programs

Family Dispute Resolution

Mediation.Families.Separation.Multicultural

Family Dispute Resolution

Family Dispute Resolution or mediation is a confidential service to help families resolve conflicts. These may be a result of separation and parenting, as well as property or financial matters. Our independent, unbiased professional mediators will help you find solutions, without making decisions on your behalf. Services are free in the Riverland.

Family and Relationship Counselling

Family Support.Individuals.Separation.Multicultural

Family and Relationship Counselling

Family Relationship Counselling Service can provide you, your partner and/or your family, a chance to adjust, repair and strengthen family relationships.

Children + Parenting Support

Workshops.Individuals.Safety

Children + Parenting Support

Children and Parenting Support Service works in partnership with parents to build on family strengths to increase parenting confidence and family wellbeing.

Helpful Resources

Discover the latest from our Knowledge Hub.

Tips for parents in temporary accommodation in a Motel

Article.Families.Parenting

Tips for parents in temporary accommodation in a Motel

Living in temporary accommodation can disrupt family routines and cause stress. Discover essential tips to support your child's emotional well-being during this challenging time. Read more to find practical advice and available support services.

You are not alone: Multicultural support for gambling harm in South Australia

Video.Individuals.Finances + Gambling.Multicultural

You are not alone: Multicultural support for gambling harm in South Australia

Explore how conflict in parental relationships affect children and learn how conflict can be repaired by getting the right support. Let’s Talk About Conflict: Part 1 is from a seven-part video series with key learnings and takeaways.

Let’s Talk About Conflict

Article.Individuals.Separation

Let’s Talk About Conflict

Explore how conflict in parental relationships affect children and learn how conflict can be repaired by getting the right support. Let’s Talk About Conflict: Part 1 is from a seven-part video series with key learnings and takeaways.

Join Our Newsletter

choice(Required)
Skip to content