Naa Marni Niipurna

Hello Friends

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

Kaurna

Kaurna Land spans from Crystal Brook in the north. Cape Jervois in the south, the Adelaide hills in the east and waters in the west. Kaurna land borders Nukunu, Ngarrindjeri, Peramangk, Narungga and Ngadjuri. The term ‘Kaurna’ likely finds 
it’s roots from the neighbouring Ramindjeri/Ngarrindjeri language, showing the closeness between Aboriginal lands.

We acknowledge the Traditional Lands of the Kaurna People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Kaurna People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

PERAMANGK

Peramangk country extends from the foothills above the Adelaide Plains, north from Mount Barker through Harrogate, Gumeracha, Mount Pleasant, and Springton to the Angaston and Gawler districts in the Barossa, and south to Strathalbyn and Myponga on 
the Fleurieu Peninsula. There are also sites along the River Murray to the east where Peramangk people had access to the river. “Peramangk” is a combination of words ‘Pera’ – place on the tiered range of mount lofty and ‘Maingker’ – red ochre skin warrior.

We acknowledge the Traditional Lands of the Peramangk People
and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Peramangk People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

Erawirung

Erawirung refers to the Yirawirung and Jirawirung people whose lands are located on the upper reaches of the Murray River in the Berri Riverland. The Riverland also refers to areas surrounding such as: Ngaiawang, Ngawait, Nganguruku, Ngintait, Ngaralte, Ngarkat and small parts of Maraura and Daanggali.

We acknowledge the Traditional Lands of the Erawirung People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Erawirung People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

BOANDIK

Boandik country is located in the Mount Gambier region. “Boandik” or “Bunganditji” means ‘People of the Reeds’.

We acknowledge the Traditional Lands of the Boandik People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Boandik People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

kurdnatta

Kurdnatta country is located in the Port Augusta region. This area also includes the lands of the Barngarla and Nukunu people. “Kurdnatta” means ‘Place of Drifting Sand’.

We acknowledge the Traditional Lands of the Kurdnatta People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Kurdnatta People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Next
Next

We come together as RASA, a not-for-profit organisation that exists on the lands of Kaurna . Tarntanya . Kuntu . Yartapuulti . Warraparinga . Para Wirra . Peramangk . Erawirung . Boandik . Kurdnatta .

RASA recognises the world’s oldest continuous living culture. For more than 65,000 years the original custodians welcomed all people to their Lands. They taught us responsibility, reciprocity and connections to these lands, knowing we are all visitors to these places that we live, work, and enjoy.

We acknowledge the importance of knowing these countries, to recognise the Aboriginal and Torres Strait Islander people, their Elders, their communities, their stories. When we learn about Country we recognise the care for the lands, skies, waters, plants, and animals that has always been a part of Aboriginal cultures.

We come together as RASA,
a not-for-profit organisation that
exists on the lands of
Kaurna . Tarntanya . Kuntu .
Yartapuulti . Warraparinga .
Para Wirra . Peramangk . Erawirung .
Boandik . Kurdnatta .

RASA recognises the world’s oldest
continuous living culture. For more
than 65,000 years the original
custodians welcomed all people to
their Lands. They taught us
responsibility, reciprocity and
connections to these lands,
knowing we are all visitors to these
places that we live, work, and enjoy.

We acknowledge the importance of
knowing these countries, to recognise
the Aboriginal and Torres Strait
Islander people, their Elders,
their communities, their stories.
When we learn about Country we
recognise the care for the lands,
skies, waters, plants, and animals
that has always been a part of
Aboriginal cultures.

We are conscious of our privilege to be here, doing the work that we do.
We understand that this privilege comes from the ongoing violation of these
lands which continues to harm Aboriginal and Torres Strait Islander people's

relationships, health, wellbeing and aspirations.

RASA embraces the opportunity to learn from the knowledge and wisdom of First Nations peoples. The knowledge and wisdom we absorb inspires us to work restoratively,
with open-mindedness and holistically, to foster meaningful change in future lives.

We believe that walking in harmony depends on our ability as an organisation to listen, appreciate, collaborate, learn, and speak up.

We are conscious of our privilege to
be here, doing the work that we do.
We understand that this privilege
comes from the ongoing violation
of these lands which continues to
harm Aboriginal and Torres Strait
Islander people's relationships,
health, wellbeing and aspirations.

RASA embraces the opportunity to
learn from the knowledge and
wisdom of First Nations peoples.
The knowledge and wisdom we
absorb inspires us to work
restoratively, with open-mindedness
and holistically, to foster meaningful
change in future lives.

We believe that walking in harmony
depends on our ability as an
organisation to listen, appreciate,
collaborate, learn, and speak up.

This is, was and always will be, Aboriginal land, water and songlines.

This is, was and always will be,
Aboriginal land, water and songlines.

Overview

Who It's For

Anyone who has been harmed by a crime directly or who has been impacted significantly by the harm a crime has caused.

How We Help

We help people who have been impacted by crime to manage the impacts of trauma and navigate the processes of the criminal justice system.

What to Expect

• In-person services across the state. • Outreach in regional locations • Telephone and telehealth available • Services provided MonFri, with some after hours availability

How we Help:

01
Trauma-informed counselling
02
Management of trauma
03
Supporting victims of crime
04
Child-focused service delivery
05
Liaison within the justice system

Funding Acknowledgement

Funded by the Government of South Australia Attorney-General’s Department.

Resources are available from the Commissioner for Victim’s Rights website.

Fees
Close Expand Collapse
Find a location near you
Close Expand Collapse
Enquiries + Referrals
Close Expand Collapse

FAQs

The service is short to mid-term in nature, however this can vary depending on individual circumstances.
The counselling that is provided will be directly linked to a crime. The crime must be reported to the police, or in the case of family and domestic violence and sexual assault, reported to the police, OR a GP or other professional.
Self-referrals can be made by calling 1800 310 310 or using the service enquiry form. Services referring to rebuild are asked to use the online service enquiry form.
In South Australia, there are guidelines to protect and promote your rights if you are a victim of crime. These guidelines apply to all public agencies and officials. They outline how you should be treated and supported if you are a victim of crime. These principles are contained in the Victims of Crime Act 2001.  The Commissioner for Victims’ Rights is an independent statutory officer appointed by the Governor to help victims of crime and to ensure they are treated according to the guidelines.   The Commissioner can:  
  • provide information, advice and support to victims of crime 
  • help to deal with the physical, emotional and financial impact of crime 
  • help victims in their dealings with prosecution authorities and government agencies. 
The Commissioner also monitors and reviews laws and court practices on victims.   The Commissioner cannot:  
  • change a decision made by a judge, magistrate or tribunal member 
  • investigate a complaint that is already being investigated by another organisation 
  • investigate a complaint not covered by the Victims of Crime Act 2001. 
For victim-related enquiries, please contact the Commissioner for Victims’ Rights.   Call:(08) 7322 7007  Email: victimsofcrime@sa.gov.au  Web: https://www.voc.sa.gov.au/
F
A
Q
S

Related Services + Programs

Child Sexual Abuse Counselling Service

Therapy.Individuals.Safety

Child Sexual Abuse Counselling Service

Child Sexual Abuse Counselling is free and confidential. It aims to address complex trauma from child sexual abuse, support recovery and interrupt intergenerational effects.

Find + Connect Support Service

Family Support.Individuals.Safety.Multicultural

Find + Connect Support Service

Our Find & Connect Support Services support and improve the lives of forgotten Australians and former child migrants in South Australia. Find & Connect is a part of Elm Place.

Redress Support Service

Information Services.Seniors.Safety.Multicultural

Redress Support Service

Our Redress Support Service works with anyone in the state who wishes to make an application to the National Redress Scheme, which provides support to people who experienced institutional child sexual abuse. Redress Support Service is a part of Elm Place.

Helpful Resources

Discover the latest from our Knowledge Hub.

Tips for parents in temporary accommodation in a Motel

Article.Families.Parenting

Tips for parents in temporary accommodation in a Motel

Living in temporary accommodation can disrupt family routines and cause stress. Discover essential tips to support your child's emotional well-being during this challenging time. Read more to find practical advice and available support services.

You are not alone: Multicultural support for gambling harm in South Australia

Video.Individuals.Finances + Gambling.Multicultural

You are not alone: Multicultural support for gambling harm in South Australia

Explore how conflict in parental relationships affect children and learn how conflict can be repaired by getting the right support. Let’s Talk About Conflict: Part 1 is from a seven-part video series with key learnings and takeaways.

Let’s Talk About Conflict

Article.Individuals.Separation

Let’s Talk About Conflict

Explore how conflict in parental relationships affect children and learn how conflict can be repaired by getting the right support. Let’s Talk About Conflict: Part 1 is from a seven-part video series with key learnings and takeaways.

Join Our Newsletter

choice(Required)
Skip to content