Naa Marni Niipurna

Hello Friends

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

Kaurna

Kaurna Land spans from Crystal Brook in the north. Cape Jervois in the south, the Adelaide hills in the east and waters in the west. Kaurna land borders Nukunu, Ngarrindjeri, Peramangk, Narungga and Ngadjuri. The term ‘Kaurna’ likely finds 
it’s roots from the neighbouring Ramindjeri/Ngarrindjeri language, showing the closeness between Aboriginal lands.

We acknowledge the Traditional Lands of the Kaurna People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Kaurna People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

PERAMANGK

Peramangk country extends from the foothills above the Adelaide Plains, north from Mount Barker through Harrogate, Gumeracha, Mount Pleasant, and Springton to the Angaston and Gawler districts in the Barossa, and south to Strathalbyn and Myponga on 
the Fleurieu Peninsula. There are also sites along the River Murray to the east where Peramangk people had access to the river. “Peramangk” is a combination of words ‘Pera’ – place on the tiered range of mount lofty and ‘Maingker’ – red ochre skin warrior.

We acknowledge the Traditional Lands of the Peramangk People
and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Peramangk People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

Erawirung

Erawirung refers to the Yirawirung and Jirawirung people whose lands are located on the upper reaches of the Murray River in the Berri Riverland. The Riverland also refers to areas surrounding such as: Ngaiawang, Ngawait, Nganguruku, Ngintait, Ngaralte, Ngarkat and small parts of Maraura and Daanggali.

We acknowledge the Traditional Lands of the Erawirung People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Erawirung People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

BOANDIK

Boandik country is located in the Mount Gambier region. “Boandik” or “Bunganditji” means ‘People of the Reeds’.

We acknowledge the Traditional Lands of the Boandik People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Boandik People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

kurdnatta

Kurdnatta country is located in the Port Augusta region. This area also includes the lands of the Barngarla and Nukunu people. “Kurdnatta” means ‘Place of Drifting Sand’.

We acknowledge the Traditional Lands of the Kurdnatta People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Kurdnatta People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Next
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We come together as RASA, a not-for-profit organisation that exists on the lands of Kaurna . Tarntanya . Kuntu . Yartapuulti . Warraparinga . Para Wirra . Peramangk . Erawirung . Boandik . Kurdnatta .

RASA recognises the world’s oldest continuous living culture. For more than 65,000 years the original custodians welcomed all people to their Lands. They taught us responsibility, reciprocity and connections to these lands, knowing we are all visitors to these places that we live, work, and enjoy.

We acknowledge the importance of knowing these countries, to recognise the Aboriginal and Torres Strait Islander people, their Elders, their communities, their stories. When we learn about Country we recognise the care for the lands, skies, waters, plants, and animals that has always been a part of Aboriginal cultures.

We come together as RASA,
a not-for-profit organisation that
exists on the lands of
Kaurna . Tarntanya . Kuntu .
Yartapuulti . Warraparinga .
Para Wirra . Peramangk . Erawirung .
Boandik . Kurdnatta .

RASA recognises the world’s oldest
continuous living culture. For more
than 65,000 years the original
custodians welcomed all people to
their Lands. They taught us
responsibility, reciprocity and
connections to these lands,
knowing we are all visitors to these
places that we live, work, and enjoy.

We acknowledge the importance of
knowing these countries, to recognise
the Aboriginal and Torres Strait
Islander people, their Elders,
their communities, their stories.
When we learn about Country we
recognise the care for the lands,
skies, waters, plants, and animals
that has always been a part of
Aboriginal cultures.

We are conscious of our privilege to be here, doing the work that we do.
We understand that this privilege comes from the ongoing violation of these
lands which continues to harm Aboriginal and Torres Strait Islander people's

relationships, health, wellbeing and aspirations.

RASA embraces the opportunity to learn from the knowledge and wisdom of First Nations peoples. The knowledge and wisdom we absorb inspires us to work restoratively,
with open-mindedness and holistically, to foster meaningful change in future lives.

We believe that walking in harmony depends on our ability as an organisation to listen, appreciate, collaborate, learn, and speak up.

We are conscious of our privilege to
be here, doing the work that we do.
We understand that this privilege
comes from the ongoing violation
of these lands which continues to
harm Aboriginal and Torres Strait
Islander people's relationships,
health, wellbeing and aspirations.

RASA embraces the opportunity to
learn from the knowledge and
wisdom of First Nations peoples.
The knowledge and wisdom we
absorb inspires us to work
restoratively, with open-mindedness
and holistically, to foster meaningful
change in future lives.

We believe that walking in harmony
depends on our ability as an
organisation to listen, appreciate,
collaborate, learn, and speak up.

This is, was and always will be, Aboriginal land, water and songlines.

This is, was and always will be,
Aboriginal land, water and songlines.

Media

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Supporting more people through relationship challenges.

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Backgrounder

With over 300 employees, Relationships Australia provides relationship support services through 7 offices across South Australia and outreach services including the Adelaide Hills, Barossa, Clare Valley, Fleurieu Peninsula, Gawler, Hackham West, Kangaroo Island, Mount Barker, Murray Mallee, Port Augusta, Yorke Peninsula and the Southern region.

The majority of our funding is provided through the Federal and State Governments, with additional limited funding from grants and client fees. Many of our services are provided free of charge or at a modest fee, depending on the client’s ability to pay.

In the past year, Relationships Australia in South Australia provided services to thousands of clients across the State, and every year this number increases. We offer a wide range of additional services to many diverse groups and have developed strong relationships with multicultural, Aboriginal and Torres Strait Islander and culturally and linguistically diverse (CALD) communities.

As an independent, not-for-profit organisation, the work of Relationships Australia South Australia involves improving the wellbeing of people. Our vision is ‘a just and equitable society in which diversity is valued, relationships are respected, where people have a sense of connection and belonging and an opportunity to learn and develop’.

This includes improving the relationships that are fundamental to personal wellbeing; improving people’s health; strengthening people’s connections to their community, and empowering people to have control over and make changes that improve their lives.

As an organisation, we recognise and support diversity in society and believe in the right of all people to a dignified, socially valued and secure life. In our work, we are therefore responsive to the needs of different groups and we specifically aim to redress systematic discrimination on the basis of gender, age, sexuality, disability, race, creed and nationality.

Relationships Australia in South Australia is committed to providing services which reflect the changing needs to individuals, families and communities. Services are provided within a primary health care framework which includes our involvement in:

• Developing personal skills
• Creating supportive environments
• Strengthening community action
• Developing public policy
• Reorienting services.

We are committed to a collaborative and inter-agency approach in all areas of service provision. We work with communities to ensure that services are provided at a local level; complementary to other services and that our programs are targeted to those who are most disadvantaged.

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Professional Training, Qualifications + Courses

The Australian Institute of Social Relations​

The Australian Institute of Social Relations is the training and education division of Relationships Australia South Australia, growing from its beginnings as the Centre of Personal Education (COPE) into a specialist provider of community and professional development. It is a national Community Services Skills Centre and a Registered Training Organisation offering nationally recognised qualifications.

Each State and Territory member is a financially independent, registered, not-for-profit organisation providing a wide range of services. As a national federation, we bring together the collective skills of each state and territory organisation to ensure high-quality services for all Australians, along with a National Office which coordinates across the members and engages in national policy processes and representation.

 

Media Releases + Statements

February 2024

Gender Pay Gap Data

The Workplace Gender Equality Agency (WGEA) has published the gender pay gaps for every Australian employer with 100 or more employees.  

 

May 2021

Celebrating Connected Communities

Sustainable social connection is a key driver in ending loneliness and achieving greater wellbeing outcomes across Australia. Find out more about the Communities Connected initiative.

 

April 2021

Help and Support for Intercountry Adoptees and Their Families

The Australian Government’s Department of Social Services selected Relationships Australia in South
Australia to be the lead organisation to deliver the national Intercountry Adoptee and Family Support Service
(ICAFSS).

November 2020

The Game has Changed for Gambling Harm

The rise of smartphone gambling apps and online gaming are game changers in the gambling world, so Relationships
Australia South Australia is focusing its Gambling Harm Awareness 2020 efforts on how to reduce online gambling harm.

November 2020

Rebuilding Lives Through Specialist Counselling 

Since the service started in July 2020, rebuildCounselling for Victims of Crime has already supported more than 500 victims, working in close partnership with the Commissioner for Victims’ Rights, peer support and advocacy agencies and SA Police.

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May 2020

Trauma-based Counselling Services for Victims of Crime

We embrace the opportunity to offer this important service and will work with Victim Support Service to ensure a smooth transition for victims of crime now and into the future.

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