Naa Marni Niipurna

Hello Friends

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

Kaurna

Kaurna Land spans from Crystal Brook in the north. Cape Jervois in the south, the Adelaide hills in the east and waters in the west. Kaurna land borders Nukunu, Ngarrindjeri, Peramangk, Narungga and Ngadjuri. The term ‘Kaurna’ likely finds 
it’s roots from the neighbouring Ramindjeri/Ngarrindjeri language, showing the closeness between Aboriginal lands.

We acknowledge the Traditional Lands of the Kaurna People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Kaurna People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

PERAMANGK

Peramangk country extends from the foothills above the Adelaide Plains, north from Mount Barker through Harrogate, Gumeracha, Mount Pleasant, and Springton to the Angaston and Gawler districts in the Barossa, and south to Strathalbyn and Myponga on 
the Fleurieu Peninsula. There are also sites along the River Murray to the east where Peramangk people had access to the river. “Peramangk” is a combination of words ‘Pera’ – place on the tiered range of mount lofty and ‘Maingker’ – red ochre skin warrior.

We acknowledge the Traditional Lands of the Peramangk People
and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Peramangk People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

Erawirung

Erawirung refers to the Yirawirung and Jirawirung people whose lands are located on the upper reaches of the Murray River in the Berri Riverland. The Riverland also refers to areas surrounding such as: Ngaiawang, Ngawait, Nganguruku, Ngintait, Ngaralte, Ngarkat and small parts of Maraura and Daanggali.

We acknowledge the Traditional Lands of the Erawirung People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Erawirung People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

BOANDIK

Boandik country is located in the Mount Gambier region. “Boandik” or “Bunganditji” means ‘People of the Reeds’.

We acknowledge the Traditional Lands of the Boandik People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Boandik People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Our understanding of relationships is inspired and informed by Aboriginal and Torres Strait Islander People’s knowledge and practice that sees all things as interrelated.

kurdnatta

Kurdnatta country is located in the Port Augusta region. This area also includes the lands of the Barngarla and Nukunu people. “Kurdnatta” means ‘Place of Drifting Sand’.

We acknowledge the Traditional Lands of the Kurdnatta People and we respect and support their Spiritual, Physical, Intellectual and Emotional relationship with their Country.

We acknowledge the Traditional Lands
of the Kurdnatta People
and we respect and support their
Spiritual, Physical,
Intellectual and Emotional
relationship with their Country.

Next
Next

We come together as RASA, a not-for-profit organisation that exists on the lands of Kaurna . Tarntanya . Kuntu . Yartapuulti . Warraparinga . Para Wirra . Peramangk . Erawirung . Boandik . Kurdnatta .

RASA recognises the world’s oldest continuous living culture. For more than 65,000 years the original custodians welcomed all people to their Lands. They taught us responsibility, reciprocity and connections to these lands, knowing we are all visitors to these places that we live, work, and enjoy.

We acknowledge the importance of knowing these countries, to recognise the Aboriginal and Torres Strait Islander people, their Elders, their communities, their stories. When we learn about Country we recognise the care for the lands, skies, waters, plants, and animals that has always been a part of Aboriginal cultures.

We come together as RASA,
a not-for-profit organisation that
exists on the lands of
Kaurna . Tarntanya . Kuntu .
Yartapuulti . Warraparinga .
Para Wirra . Peramangk . Erawirung .
Boandik . Kurdnatta .

RASA recognises the world’s oldest
continuous living culture. For more
than 65,000 years the original
custodians welcomed all people to
their Lands. They taught us
responsibility, reciprocity and
connections to these lands,
knowing we are all visitors to these
places that we live, work, and enjoy.

We acknowledge the importance of
knowing these countries, to recognise
the Aboriginal and Torres Strait
Islander people, their Elders,
their communities, their stories.
When we learn about Country we
recognise the care for the lands,
skies, waters, plants, and animals
that has always been a part of
Aboriginal cultures.

We are conscious of our privilege to be here, doing the work that we do.
We understand that this privilege comes from the ongoing violation of these
lands which continues to harm Aboriginal and Torres Strait Islander people's

relationships, health, wellbeing and aspirations.

RASA embraces the opportunity to learn from the knowledge and wisdom of First Nations peoples. The knowledge and wisdom we absorb inspires us to work restoratively,
with open-mindedness and holistically, to foster meaningful change in future lives.

We believe that walking in harmony depends on our ability as an organisation to listen, appreciate, collaborate, learn, and speak up.

We are conscious of our privilege to
be here, doing the work that we do.
We understand that this privilege
comes from the ongoing violation
of these lands which continues to
harm Aboriginal and Torres Strait
Islander people's relationships,
health, wellbeing and aspirations.

RASA embraces the opportunity to
learn from the knowledge and
wisdom of First Nations peoples.
The knowledge and wisdom we
absorb inspires us to work
restoratively, with open-mindedness
and holistically, to foster meaningful
change in future lives.

We believe that walking in harmony
depends on our ability as an
organisation to listen, appreciate,
collaborate, learn, and speak up.

This is, was and always will be, Aboriginal land, water and songlines.

This is, was and always will be,
Aboriginal land, water and songlines.

Video and Phone Appointment Information

Video and Phone Appointment Information

Keeping appointments secure

RASA will use industry-standard devices and trusted software for appointments we make with you. We strongly recommend you receive appointments on secure hardware by consulting the eSafety Commissioner and Techsafety about your security and privacy online. We cannot guarantee the security of any service provided by a third party.

Being safe during appointments

Some clients will need to hide their location (or their family’s location) during the appointment from other people in the appointment. If this applies to you, it is essential to take the following precautions.

During the session:

  • Make sure there is nothing on camera that can identify your location such as:
    • Anything that shows the front of your house;
    • Anything that shows an identifiable landmark on your street;
    • Anything that shows where your child attends school such as a uniform or school bag;
    • Documents containing your address;
    • Your work uniform, ID badge or work documents;
    • Photographs or monitor screens showing any of the above.
  • You should do a thorough scan of your background and avoid moving around with your device during the meeting.
  • Also consider if any distinctive sounds in your background could identify your location.

More general advice:

  • Emailing family pictures from a smartphone to other caregivers means the GPS location of where the digital photo was taken may be embedded within the digital photo. This means that there is a way for someone else to find the location the picture was taken. Printed photos and hard copies in communication books do not have this risk.
  • Hidden apps may be placed on a device (smartphone, tablet, laptop or computer) if another party has had access to it. If this is possible for you then should use a different device and not have the compromised device in the same room as the meeting. Hidden apps may hear everything that is happening in the room the device is in, hear the telephone conversation and also see whatever the user is doing on the smartphone (texts, emails, internet surfing etc.) in addition to giving the location of the phone.
Confidentiality in appointments with no recordings

Clients cannot record any meetings or appointments whatsoever by any means (such as on the device used for video or phone appointments or by another recording or listening device). Clients also cannot allow another person to record the appointment.

Any recordings made may be an offence under: 1) section 4 of the Surveillance Devices Act 2016 (SA) and can result in a fine (presently $15,000) or imprisonment (presently 3 years); and 2) section 19AA of the Criminal Law Consolidation Act 1953 (SA), the present maximum penalty being 5 years.

If you are unsure of your legal obligations and rights it is recommended that you seek independent legal advice.

Risks in using video in appointments

RASA will only use video-conference platforms that operate end-to-end encryption using the Advanced Encryption Standard (AES) such as GoToMeeting and MS Teams. However, even these platforms may have unknown security vulnerabilities. If we discover such vulnerabilities we will immediately “patch” them or switch to another platform instead. Therefore whilst highly unlikely, examples of the risks in using video in appointments include:

  1. Finding someone’s location by discovering their IP address (ie where your computer is connected). This risk is considered to be low and your risk may be minimised by changing IP address by rebooting your modem (which may pick up another IP address from the pool that your Service Provider has.
  2. Someone may ‘hack’ and overhear or record the conversation if a device has been compromised by a virus that detects activity on that device. Your risk of this may be minimised by using an up-to-date anti-virus program and operating systems.
  3. Incurring cost from receiving video appointments. You can minimise this risk by checking if your data plan can cover approximately 1 gb of data per hour of appointments or by using an unlimited NBN or broadband plan.

Using RASA services via video or phone shows that you acknowledge these risks but decide that the benefits are more significant. If you are unsure then please consider independent legal advice.

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